(Originally published in Workers Unite, journal of the Communist Labor Organization)
Introduction
Revisionism is a phenomenon which has existed for nearly as long as Marxism has. The ramifications and damages of revisionism which have been inflicted on to revolutionary movements and organization has been incalculable, and the ideological and political struggle against revisionists and other opportunists in the working class movement has, for the longest time, constituted an integral element to the struggle against the capitalist system as a whole.
And so, with the immense importance of this topic, there are many new Marxists who are compelled to raise this question: What is revisionism?
There are three main responses which result. Firstly, the scientific, Marxist–Leninist answer is that revisionism is the seeping of capitalist, bourgeois ideology into proletarian ideology; the distortion (revision) of revolutionary theory to favor the interests of the capitalists and abate socialist revolution.
Secondly, the trivializers' answer, very often produced by revisionists themselves. They will deny the many forms revisionism has assumed and assumes presently, they regard revisionism not as a threat to the socialist movement and form of class struggle on the part of the bourgeoisie, but as very narrow, “historic” phenomena which did not manifest anywhere beyond the most clear of traitors in the revolutionary movement; the followers of Kautsky, Bernstein, etc. and other figures whose apex was over a century ago.
To the trivializers, to say revisionism is prevalent today and that many contemporary revisionists veil themselves as “Leninists” is to be sectarian, dogmatic, and so forth. They will assert with the most potent conviction that major questions such as supporting the inter-imperialist conflict between Russia and the Western countries and upholding China as a model of “socialism” are not the dividing lines between revolutionary communists and opportunists, but mere “tactical” disagreements, and will demand unity between the communists and opportunists for the sake of unity itself!
In short, those who propagate the second answer are at the very least in alignment with the revisionists themselves. They deny the need for anti-revisionist struggle, rejecting its inherent relation to anti-capitalist struggle, and in turn harm our movement.
Lastly, the third answer is one produced most often by many new “Marxists”. They will deny the damages of revisionism and the distortion of principles, arguing that revisionism represents a “positive” element in that any developments of theory to modern conditions (e.g. the development of Marxism into the age of imperialism; Leninism) is “revisionism”. Hence, they proudly proclaim themselves revisionists!
Despite the fallacious nature of the third position, it doubtlessly raises important questions which must be answered. The scientific development of Marxism into Marxism–Leninism must be distinguished from the revisionist deviations of Mao Zedong,1 Nikita Khrushchev, and other opportunist figures who veil their distortions to deceive the working class.
We must first enumerate the character of revisionism in the clearest way feasible, then address the tendencies of revisionism in order to concretely demonstrate the need for anti-revisionist struggle.
What is the Basis for Revisionism?
As stated previously, revisionism has stood as an enemy of Marxism for as long as Marxism was developed in the 19th century. In the time of Karl Marx and Frederick Engels, their scientific theory was contested by a vast number of unscientific, utopian socialist tendencies which sought idealist, fantastical methods to introduce their envisioned society, largely without concern for class struggle.
Throughout the initial conflicts waged by the proletarian and bourgeoisie throughout the 19th century, the theories of Charles Fourier, Étienne Cabet, Robert Owen, and others were firmly repudiated by most of the working class in favor of communism. These anti-materialist tendencies were exposed as not being in service of the interests of the workers, but the backwards peasantry and petite-bourgeoisie, strata whose modus operandi was under threat by nascent industrial capitalism. An element of the declining utopians persisted in their only anti-Marxist attitudes in the form of anarchism and other “libertarian” tendencies, but many other realized that to fulfill their aims, they would have to distort Marxism from the inside in order to bend it to comply with the desires of the exploiters:
Revisionism is a phenomenon which has existed for nearly as long as Marxism has. The ramifications and damages of revisionism which have been inflicted on to revolutionary movements and organization has been incalculable, and the ideological and political struggle against revisionists and other opportunists in the working class movement has, for the longest time, constituted an integral element to the struggle against the capitalist system as a whole.
And so, with the immense importance of this topic, there are many new Marxists who are compelled to raise this question: What is revisionism?
There are three main responses which result. Firstly, the scientific, Marxist–Leninist answer is that revisionism is the seeping of capitalist, bourgeois ideology into proletarian ideology; the distortion (revision) of revolutionary theory to favor the interests of the capitalists and abate socialist revolution.
Secondly, the trivializers' answer, very often produced by revisionists themselves. They will deny the many forms revisionism has assumed and assumes presently, they regard revisionism not as a threat to the socialist movement and form of class struggle on the part of the bourgeoisie, but as very narrow, “historic” phenomena which did not manifest anywhere beyond the most clear of traitors in the revolutionary movement; the followers of Kautsky, Bernstein, etc. and other figures whose apex was over a century ago.
To the trivializers, to say revisionism is prevalent today and that many contemporary revisionists veil themselves as “Leninists” is to be sectarian, dogmatic, and so forth. They will assert with the most potent conviction that major questions such as supporting the inter-imperialist conflict between Russia and the Western countries and upholding China as a model of “socialism” are not the dividing lines between revolutionary communists and opportunists, but mere “tactical” disagreements, and will demand unity between the communists and opportunists for the sake of unity itself!
In short, those who propagate the second answer are at the very least in alignment with the revisionists themselves. They deny the need for anti-revisionist struggle, rejecting its inherent relation to anti-capitalist struggle, and in turn harm our movement.
Lastly, the third answer is one produced most often by many new “Marxists”. They will deny the damages of revisionism and the distortion of principles, arguing that revisionism represents a “positive” element in that any developments of theory to modern conditions (e.g. the development of Marxism into the age of imperialism; Leninism) is “revisionism”. Hence, they proudly proclaim themselves revisionists!
Despite the fallacious nature of the third position, it doubtlessly raises important questions which must be answered. The scientific development of Marxism into Marxism–Leninism must be distinguished from the revisionist deviations of Mao Zedong,1 Nikita Khrushchev, and other opportunist figures who veil their distortions to deceive the working class.
We must first enumerate the character of revisionism in the clearest way feasible, then address the tendencies of revisionism in order to concretely demonstrate the need for anti-revisionist struggle.
What is the Basis for Revisionism?
As stated previously, revisionism has stood as an enemy of Marxism for as long as Marxism was developed in the 19th century. In the time of Karl Marx and Frederick Engels, their scientific theory was contested by a vast number of unscientific, utopian socialist tendencies which sought idealist, fantastical methods to introduce their envisioned society, largely without concern for class struggle.
Throughout the initial conflicts waged by the proletarian and bourgeoisie throughout the 19th century, the theories of Charles Fourier, Étienne Cabet, Robert Owen, and others were firmly repudiated by most of the working class in favor of communism. These anti-materialist tendencies were exposed as not being in service of the interests of the workers, but the backwards peasantry and petite-bourgeoisie, strata whose modus operandi was under threat by nascent industrial capitalism. An element of the declining utopians persisted in their only anti-Marxist attitudes in the form of anarchism and other “libertarian” tendencies, but many other realized that to fulfill their aims, they would have to distort Marxism from the inside in order to bend it to comply with the desires of the exploiters:
“Pre-Marxist socialism has been defeated. It is continuing the struggle, no longer on its own independent ground, but on the general ground of Marxism, as revisionism.”
--Vladimir Lenin, Marxism and Revisionism
Hence, the basis for revisionism was born — movements which seek to infiltrate the working class movement and provide the presentation of Marxism in rhetoric and symbols, while concurrently being anti-Marxist and bourgeois in essentials.
From this, it can be discerned that revisionism serves as a powerful weapon on the part of the bourgeoisie in class struggle against the proletariat.
Revisionism verses Theoretical Development
A confusion exists regarding the matter of what separates revisionism from a progressive development of theory prevalent among new socialists. This confusion results in the inability to disambiguate between a development of theory as seen with Lenin and a deviation from it, particularly as revisionists in the past and present have attempted to distract from this critical distinction; asserting their deviations represent an “evolution” of Marxism in the same vain as Leninism is to classical Marxism.
In short, to revise Marxism (e.g. as done by Kautsky, Mao, Khrushchev, etc.) is to weaken it, falsify it, and remove its revolutionary content in accord with the desires of the exploiters. Revisionism injects idealism, mysticism, and superstition into a science (Marxism). On the contrary, to make a progressive advancement of Marxist theory (e.g. that made by Lenin and Stalin) is to preserve its revolutionary contents if not make them more empowering to the working class movement.
It is commonly stated, particularly amongst followers of revisionism, that aspects of Marxism must in fact be revised or otherwise omitted due to temporal developments; that since the time of Marx and Engels, or even Lenin and Stalin, are so distant from our own, that their words and ideas no longer hold meaning to the proletarian movement. This could not be further from reality:
"Consequently, when we speak of 'subjugating' natural forces or economic forces, of 'dominating' them, etc., this does not mean that man can 'abolish' or 'form' scientific laws. On the contrary, it only means that man can discover laws, get to know them and master them, learn to apply them with full understanding, utilize them in the interests of society, and thus subjugate them, secure mastery over them."
--Joseph Stalin, Economic Problems of Socialism in the USSR
In this context, even if it were the case that the words of Marx and Engels are so archaic that they lack pertinence in our modern society, it is not the case that their words were incorrect. It is rather the case that the economic laws which governed the age of Marx and Engels have simply become inapplicable to our modern conditions; those laws have not disappeared from reality, they still exist, yet we have moved beyond them. But if we were to return to the relatively primitive capitalism as seen by Marx, those laws would be noticed again and would be applicable.
However, the understanding of capitalism as held by Marx and Engels has not become inapplicable to even our present condition. The development of our understanding as provided by Lenin and Stalin regarding imperialism and other concepts do not negate or replace the core content of Marxism, they rather augment it; build on to it.
How does Revisionism Take Hold?
The nature of revisionism as a counter-revolutionary tendency within revolutionary movements remains consistent between all contexts. Yet, its practical goals differs mainly in two ways. These are, firstly, revisionism which arises in movements in pre-revolutionary, capitalist countries, and, secondly, revisionism which takes hold of a revolutionary, socialist country.
Revisionism in capitalist countries
In pre-revolutionary countries of capitalism, by encouraging deviations which detach the communist party from the workers, by fostering reformism over revolution, and by propagating class collaboration and truce over struggle, revolutionary organizations are made impotent and harmless to the ruling class. If it fully takes hold of a country's communist movement, revisionism and opportunism have the capacity to bring a crippling halt to a socialist revolution in its infancy.
In the first wave of socialist revolutions at the end of the First World War, their potency and effectiveness was heavily negated by the prevalence of social-chauvinists and opportunists — the Kautskys, Bernsteins, Scheidemanns and others belonging to the Second International. These revisionist figures led the working class of their countries away from revolution and in support of the vicious imperialist war under the justification of “defense of the fatherland” and similar capitulations to bourgeois nationalism.
Less than two decades later, the working class resistance to the rise of fascism in countries such as Germany and Italy was rendered impotent in the face of social democrats and other reformists whose doctrine was inspired by an awfully revised body of Marxist theory, fully tailored to bourgeois interests. The efforts of the Communist Party of Germany to form an anti-fascist united front were willingly countered by the Social Democrats, in harmony with Adolf Hitler. As a result, socialist revolution in Germany sputtered out before it even truly began and the country was plunged into over a decade of Nazi tyranny.
Thus, the aims of the revisionists and opportunists in the countries which have not yet underwent a socialist revolution and establishment of a workers' state are clear — introduce pugnacious separations (national, ethnic, political, etc.) within the working class which detract from class struggle, isolate the party from the people, divert sentiments which would otherwise be revolutionary and class conscious into those which uphold capitalist wage-slavery and imperialism, and ultimately liquidate worker-led socialist organizations which are politically independent from the capitalist state and bring them under the yoke of bourgeois interests and politics, depriving the working class of the ability to operate outside of the confines of bourgeois democracy, in the process abating the prospect of revolution.
Revisionism in socialist countries
In the countries where the working class has already overthrown the capitalist state, established a revolutionary dictatorship of the proletariat, and initiated the process of socialist construction, the revisionists' tasks diverge from their counterparts in capitalist countries. Rather then seeking to preserve capitalism in the ways detailed prior, they must restore it, regressing socialism back to capitalism. There are two primary angles through which the forces of revisionism assails the socialist state; internal and external.
Firstly, we address the internal methods of revisionism. The nature of socialism in its early phase — just following the revolution — is one in which the exploiters, being overthrown and on the verge of extinction, intensify their struggle against the working class forces a thousand-fold to preserve their endangered property and status:
“The dictatorship of the proletariat means a most determined and most ruthless war waged by the new class against a more powerful enemy, the bourgeoisie, whose resistance is increased tenfold by their overthrow (even if only in a single country), and whose power lies, not only in the strength of international capital, the strength and durability of their international connections, but also in the force of habit, in the strength of small-scale production.” [Emphasis mine: S.W.]
--Vladimir Lenin, "Left-Wing" Communism: An Infantile Disorder
This counter-revolutionary struggle may be explicit in its capitalist aims or concealed. The moribund exploiters — in unison with the petite-bourgeoisie and peasantry whose class interests are not yet definitively proletarian — may seek to encourage and propagate deviations within the communist party and state apparatus, support opportunist bureaucrats, and broadly campaign to overturn the Leninist line with a revisionist line of exploiter “socialism”.
Revisionism which springs up within the socialist state ultimately has its basis in small production; the mass of semi-proletarian, agrarian middle peasants and petite-bourgeois proprietors who possess a tendency to vacillate in class struggle and whose interest in socialism is submerged in doubt in even the best of times in the course of the revolution:
“The social basis of the deviations is the fact that small-scale production predominates in our country, the fact that small-scale production gives rise to capitalist elements, the fact that our Party is surrounded by petty-bourgeois elemental forces, and, lastly, the fact that certain of our Party organisations have been infected by these elemental forces.
There, in the main, lies the social basis of the deviations. All these deviations are of a petty-bourgeois character”
--Joseph Stalin, Industrialization of the Country and the Right-Deviation in the CPSU(B)
Secondly, we now move to the external methods of revisionism. It is an indisputable fact that the initial socialist states will have to bear with an encirclement of capitalist-imperialist states whose ruling class seeks pugnaciously to destroy the stronghold of people's power on its borders. The capitalist states may pursue a route of overt military aggression and war against the socialist states. However, they may recognize the potential value of revisionism and opportunism in the socialist state as agents of capitalist restoration; a Trojan horse by which their goal of defeating the revolution will be realized without the need for brutal warfare and aggression (and from it, the potential of their defeat).
Thus, the bourgeoisie of the capitalist countries will sponsor the revisionists of the socialist countries by any and all means available to them, sponsor the petite-bourgeois elements which oppose revolution, etc. For instance, in the Soviet Union under Joseph Stalin’s leadership, various deviationist and factionalist elements such as the Trotskys, Bukharins, Zinovievs, and others within the Bolshevik party conspired to destroy the proletarian state from within, or at the least weaken so as to ensure future aggression by surrounding imperialist powers would be feasible:
“Trotsky, supposed originally to have inspired the formation of the ‘bloc’, had long since been linked with the … the British intelligence service! On Trotsky’s orders, Krestinsky, former Deputy People’s Commissar of Foreign Affairs, had been in the German service since 1921. Rozenholz, former People’s Commissar of Foreign Trade, joined the British service in 1926 and the German service in 1932. Rakovsky, one of the big figures of the Revolution, had served the British intelligence service since 1924, and the Japanese since 1934. And so on. All this Bukharin and Rykov had connived at, since they too were foreign agents.”
--Grigori Tokaty, Trotskyist Conspiracy and the Deaths in the 1937-1938 period
On this topic, it must be stated that the internal and external methods of revisionism are not mutually exclusive. For instance, a revisionist movement which arose from the domestic petite-bourgeoisie and large peasantry may receive a considerable portion of its funding from foreign imperialists. It is more so the case of how these two sources of revisionism amalgamate to devastate a revolution.
Socialist countries under Revisionism
Once a socialist country has fallen under the rule of revisionist elements in the manner detailed previously, its ruling clique has one omnipresent goal to which it, consciously or subconsciously, pursues with the utmost determination — the reversal of all gains made by the revolutionary proletariat and the full restoration of capitalism.
Yet to attain this objective, the aims of the revisionists must be concealed under a mountain of deceit and fabrications so as to throw sand into the eyes of the people who, despite experiencing a reversal from the dictatorship of the proletariat, still maintain the potential to overthrow the distorters and revitalize the revolution.
The process by which the revisionists begin the restoration of capitalism is not inherently spontaneous. In the Soviet Union, the revisionist clique of Nikita Khrushchev refrained for a whole three years after their seizure of power in 1953 to, at the infamous 20th congress of the CPSU in 1956, openly disband the proletarian state and deviate from the socialist construction led by Joseph Stalin.
In place of the dictatorship of the proletariat, the Soviet revisionists installed a so-called “state of the whole people”,2 wherein the proletariat was to share power with the bourgeoisie and large peasants. In truth, this “whole people state” was a dictatorship of the revived bourgeoisie in the Soviet Union, and its creation marked the process by which the newly-capitalist state assaulted the socialist economy.
The nature of revisionist governance is two-fold; its domestic and foreign pursuits.
Domestically, the revisionists pursue a policy of social-fascism. They sow and aggravate national and ethnic divisions within the working class, replace the state of the armed workers with a state of detached functionaries servile to bourgeois interests, and restore old economic relations and from it power and privilege of the capitalist exploiters. The revisionists will still maintain the symbols and to a certain degree rhetoric of the previous revolutionary state as part of their efforts to deceive the masses, comparable to the pseudo-socialist demagogy employed by Hitler and Mussolini.
Internationally, the revisionists pursue the policy of social-imperialism. They will force smaller, previously socialist nations into subjugated peripheries. They will exploit their neighbors, often under the veil of “internationalist” aid and solidarity, all the while devolving them into economic dependencies and military outposts for future aggression.
These two pursuits — social-fascism and social-imperialism — are maintained by the revisionists in power until their goal of capitalist restoration is fully realized and the class consciousness and vigor of the people has been eroded. At this stage, the veil of “socialist” symbols and rhetoric is no longer needed for the revived bourgeoisie in the revisionist countries. Their counter-revolution is concluded with the final destruction of even the fainest remains of the old socialist project, and their rule is now that of an open dictatorship of the bourgeoisie.
Returning to the example of the Soviet Union, the Khrushchevite-Brezhevite group ruled the country for a period of roughly forty years, introducing regression after regression, attack after attack, upon the socialist mode of production. The revisionists destroyed the people’s democracies of Eastern Europe and forced them into the social-imperialist Warsaw Pact and Council for Mutual Economic Assistance, turning countries such as Cuba into little more than sugar colonies operating in the sole interest of Soviet bourgeois profits.
The gradual process of capitalist restoration in the Soviet Union and elsewhere finally reached its sudden end with the dissolution of the Union itself in 1991 against the wishes of the Soviet people. At present, revisionists continue to rule other states which most notably includes the People’s Republic of China, which has grown to represent one of the largest imperialist powers in the world.
Tendencies of Revisionism
To truly understand the features of revisionism requires an understanding of its various tendencies, both present and historical. To detail exhaustively all the many forms of revisionism would be too herculean a task for this work. However, meaning can still be gained from studying first of all the major tendencies of revisionism, the ones whose influence persists directly or indirectly into the socialist movement to the modern day.
Soviet revisionism
The Soviet Union — previously a bulwark of socialism — constituted one of the first revisionist states alongside Mao’s China and Tito’s Yugoslavia. After the defeat of the initial wave of Soviet revisionism as represented in the tendencies of Trotskyism and Bukharinism, the deviationists and opportunists took on a more concealed approach, seeking to slowly detach the Communist Party from the people and provide power to a bureaucratic clique without the knowledge of the administration of Stalin who fought pugnaciously for further democratization.
Under the leadership of Nikita Khrushchev and Leonid Brezhnev, the Soviet revisionists introduced various deviation and distortions, declaring the proletarian dictatorship obsolete in favor of the “state of the whole people”, rejecting class struggle and revolution in favor of a “peaceful transition” to socialism, collaborating with the imperialist powers under the guise of “peaceful coexistence”, and so forth.
These revisionist fabrications were propagated at the same time as capitalism was being restored and the socialist past discarded with campaigns of “de-Stalinization”. The Khrushchevite-Brezhevite line was enforced on the parties of the Soviet social-imperialist bloc in Eastern Europe and elsewhere, most of which would met a similar fate to the Soviet Communist Party in the late 1980s and early 1990s, totally abandoning any remaining vestiges of revolutionary communism in favor of openly capitalist ideology.
Chinese revisionism
Chinese revisionism begins most clearly with the rise to power of Mao Zedong and the Communist Party of China to power in 1949. Mao’s doctrine of “Mao Zedong Thought” eclectically amalgamated various traditions of idealist Chinese philosophy with only scant influences from Marxism. The Chinese revisionists’ theories were developed in accord with the “tastes” of their national bourgeoisie and large peasantry, with fundamental aspects of socialist revolution such as the proletarian dictatorship being omitted in place of “New Democracy” with all “progressive” strata of China. Under Mao’s leadership, the proletariat was merely allocated one-third control of the government!
"Places in the organs of political power should be allocated as follows: one-third to the proletariat and the poor peasantry; one third to the petty-bourgeoisie, and the remaining one-third to the middle bourgeoisie and the enlightened gentry."
--Mao Zedong, Current Problems of Tactics in the Anti-Japanese United Front
The Maoist period in China would be dominated by various programs and efforts intended at mobilizing the peasantry to act in the interests of the opportunist Chinese leaders and their capitalist benefactors, the most major of which was the “Great Proletarian Cultural Revolution” in the 1960s, seeing a large-scale liquidation of rival elements in the government. Mao further collaborated with imperialist states and their puppets in order to assert Chinese hegemony, concocting the “Three Worlds Theory” to justify these actions. This would result in China allying with American imperialism and becoming one of the first “socialist” states to establish diplomatic relations with fascist Spain and Chile.
Following Mao’s death in 1976, an explicitly bourgeois faction within the Communist Party of China led by Deng Xiaoping would seize control of the state and institute various fascistic and social-imperialist measures while intensifying Chinese collaboration with Western imperialism. A revisionist clique continues to control the People’s Republic of China into the present day, operating a fascist-corporatist economy and representing a massive social-imperialist power that competes with the United States for global influence.
Many nominal communist organization have capitulated to Chinese revisionism in some fashion. Organizations such as the “World Anti-Imperialist Platform” adhere to the theory of the modern Chinese state, regarding it as an exemplar of socialism. Others such as the Shining Path3 merely uphold Mao in particular yet reject his successors, many of whom regard him as a “classic” of Marxism and deem their tendency to be “Marxism–Leninism–Maoism”. Without few exceptions, the Maoists of the present have attained little success in their efforts, being detached from the people and reliant on terroristic methods to achieve their aims.
American revisionism
In the United States, various movements have fallen into revisionist deviations, the most notable of which includes Browderism and other distortions which emerged from the Communist Party of the United States.
In the 1940s, the American Communist Party fell under the influence of the distortions of Earl Browder, who advocated class collaboration, bourgeois nationalism, and otherwise reduced socialism to a distant prospect while replacing revolutionary ideals with American chauvinism and exceptionalism. Even following the liquidation of the American Communist Party, its reformation, and removal of Browder, the Party never restored its revolutionary outlook and would merely fall under the influence of Soviet revisionism during the leadership of Gus Hall throughout the later 20th century.
After the dissolution of the Soviet Union and Hall’s death in 2000, the American Communist Party under Sam Webb’s and later Joe Sims’ tenure would regress into various reformist deviations, endorsing bourgeois parties and rejecting Marxist principles.
American revisionism continues on in various forms outside of the American Communist Party, particularly among the “Patriotic Socialists”4 and other social-chauvinists who reiterate the rhetoric of Earl Browder and others.
Anti-Revisionist Struggle is Essential!
That revisionism and opportunism represent major threats to the working class movement cannot be denied. This is a tendency which has seeped and removed the revolutionary desire and practice from socialist organizations, depriving them of the capacity to function independently of bourgeois politics. Revisionism fosters chauvinism, divisions among the exploited and oppressed, and in countless instances halted revolution altogether. In countries where socialism has already been attained, the rise to power of revisionists has culminated in the full restoration of capitalism and regression of class struggle by a matter of decades at the least.
Yet to look at revisionism without understanding its basis and causes would be futile. Only by understanding the basis of revisionism in aspects such as the party’s detachment from the working class, petite-bourgeois inclinations, bureaucracy, and so forth can this tendency be truly combated.
This does not change the situation in the workers’ movement — revisionism has taken hold of countless organizations and its propagandists deceive increasingly larger members of the proletariat who are seeking a truly revolutionary organization in this period of capitalist crisis. Thus, it is among the foremost tasks of communists to engage in anti-revisionist struggle; expose the distorters of revolutionary principles and reveal their nature as agents of the bourgeoisie and enemies of people.
Workers of the world, unite!
Notes
1. The distortions of Mao Zedong and Maoism in general are detailed in my work Against Maoism.
2. As this may result in confusion to those unfamiliar with these concepts, it must be noted that the socialist state is that of the sole rule of the proletariat in alliance with certain progressive elements such as the small and middle peasantry. A state cannot be “above-class” or “non-class”, for as Lenin stated in his work “Democracy” and Dictatorship:
“The Scheidemanns and Kautsky's speak about "pure democracy" and "democracy" in general for the purpose of deceiving the people and concealing from them the bourgeois character of present-day democracy. Let the bourgeoisie continue to keep the entire apparatus of state power in their hands, let a handful of exploiters continue to use the former, bourgeois, state machine! Elections held in such circumstances are lauded by the bourgeoisie, for very good reasons, as being "free", "equal", "democratic" and "universal". These words are designed to conceal the truth, to conceal the fact that the means of production and political power remain in the hands of the exploiters, and that therefore real freedom and real equality for the exploited, that is, for the vast majority of the population, are out of the question.”
Thus the Soviet revisionist theory of a “state of the whole people” could only ever be cover for what was truly a dictatorship of the bourgeoisie.
3. Commonly known in English as the “Shining Path”. Self-declared as the “Communist Party of Peru”.
4. A reactionary, social-fascist tendency which emerged in the United States in the 21st century that seeks to combine American chauvinism and nationalism with certain socialist symbols and rhetoric. A restoration of Browderism in many respects.
1. The distortions of Mao Zedong and Maoism in general are detailed in my work Against Maoism.
2. As this may result in confusion to those unfamiliar with these concepts, it must be noted that the socialist state is that of the sole rule of the proletariat in alliance with certain progressive elements such as the small and middle peasantry. A state cannot be “above-class” or “non-class”, for as Lenin stated in his work “Democracy” and Dictatorship:
“The Scheidemanns and Kautsky's speak about "pure democracy" and "democracy" in general for the purpose of deceiving the people and concealing from them the bourgeois character of present-day democracy. Let the bourgeoisie continue to keep the entire apparatus of state power in their hands, let a handful of exploiters continue to use the former, bourgeois, state machine! Elections held in such circumstances are lauded by the bourgeoisie, for very good reasons, as being "free", "equal", "democratic" and "universal". These words are designed to conceal the truth, to conceal the fact that the means of production and political power remain in the hands of the exploiters, and that therefore real freedom and real equality for the exploited, that is, for the vast majority of the population, are out of the question.”
Thus the Soviet revisionist theory of a “state of the whole people” could only ever be cover for what was truly a dictatorship of the bourgeoisie.
3. Commonly known in English as the “Shining Path”. Self-declared as the “Communist Party of Peru”.
4. A reactionary, social-fascist tendency which emerged in the United States in the 21st century that seeks to combine American chauvinism and nationalism with certain socialist symbols and rhetoric. A restoration of Browderism in many respects.